TESTIMONIES OF THE LIFE OF BARBORA ŽAGARIETĖ
BARBORA ŽAGARIETĖ is one of the first Servants of God of the Lithuanian Christians who lived during the period from the end of the 16th century to the beginning of the 17th century. She has been revered throughout our history for her virtues and her sanctity and has been renowned by our entire nation to this day. Barbora Žagarietė was born in 1578 and died in 1604.
It is known that the identity of the virgin of Žagarė was first officially mentioned by the Bishop of Samogitia Antanas Tiškevičius. In his report to the Holy See in 1755, he wrote: “I believe it worth mentioning the mortal remains of a virgin most dear to God. There is no one among the living who knows her name or descent – it is only in a dream that she has appeared to some people and named herself Barbora.”
Based on a story passed from lip to lip, an extraordinary event occurring a few years after her death initiated the cult of Barbora claiming that she is a mediatrix and intercessor before God. It was during one of the military interventions of the Swedish troops into Lithuania back in 1655, that the invaders robbed and burnt down the Old Žagarė Church together with the mortal remains of the deceased in the crypt. Yet, the body of Barbora found in the ashes after the fire was intact, only blackened.
Having no doubts about the truthfulness of that unusual incident, Bishop Antanas Tiškevičius continued his thoughts in the above-mentioned report to the Holy See: “Though submerged in the ashes of the dead, untouched by the roaring fire, not burnt in any part, including the hair – the unharmed body of the virgin was taken out of the ashes and laid respectfully into a coffin as a true testimony to God’s might and the virgin’s merits. Even now, it is intact, only blackened.” In the same document, prior to describing the seven miracles that had been brought through Barbora’s intercession during 1735 – 1748, the Bishop of Samogitia noted: “A great number of the ill-fated tormented by incurable illnesses seek safety at the virgin’s coffin and experience it in no time. The narration would become immensely long if I were to at least take note of all the cured ailments.”
TRADITION OF THE CULT OF BARBORA ŽAGARIETĖ
After transferring the mortal remains of Barbora to the crypt of the rebuilt Old Žagarė Church in 1712, the virgin of Žagarė became highly revered. Devoutness to her has lasted several centuries and has not ceased ever since believing that she is a saint.
In 1886, when Lithuania was under the oppression of the tsarist Russia, the crypt with the remains of Barbora was walled up on the orders of the local authorities. However, any such attempts to weaken the faith to God through Barbora’s intercession were fruitless. On the contrary, when the church was undergoing renovation nineteen years later and the body of the virgin was found still intact, the devotion to Barbora grew to even greater extent.
HISTORY OF THE MORTAL REMAINS OF BARBORA ŽAGARIETĖ
The remains of Barbora Žagarietė reposed in a glass coffin in the crypt of the church beneath the High Altar. Since the occupation of Lithuania by the Soviet Union in 1940, the attacks against the phenomenon of Barbora Žagarietė had never stopped. Hostility had become especially strong during the period of 1957 – 1963. In 1963, the Soviet government had the church shut down and the mortal remains of Barbora taken somewhere else. Nowadays, only a symbolic casket placed in the same crypt and a memorial tablet on its entrance door remind us of the virgin.
To research deeper into the remarkable life of Barbora Žagarietė, further searches of archival documents are carried out and testimonies of witnesses are investigated and registered. Recent excavation works attempting to find a possible burial site of Barbora have not given any results.
REGISTRATION BOOK OF BARBORA’S MIRACLES
On 7 January 1860, a hundred years after the first mention of Barbora’s identity in the middle of the 18th century, Bishop Motiejus Valančius commissioned Silvestras Limaževičius, a parish priest at the Old Žagarė Church, to register the miracles or other God’s graces accomplished through Barbora’s intercession. This task gave birth to the so-called registration book of miracles, where ninety-seven cases had been recorded until 14 December 1940. None of those miracles, however, had been canonically investigated. Moreover, the book was thought to have perished. Only when Lithuania restored its independence in 1990, Fr. Boleslovas Babrauskas S. J., a parish priest at St Peter and Paul’s Church in Žagarė, commenced the search of it and, consequently, the book was found three years later in 1994.
This priceless registration book has survived thanks to Fr. Pranciškus Ščepavičius, who worked as a priest in the Old Žagarė Church during the Soviet period – the most difficult time to Lithuania’s Church. The book undoubtedly remains the best testimony to the fame of sanctity (i.e. fama sanctitatis) of the miracle worker Barbora, which has never been interrupted by any changes or occupational regimes.
THE PROCESS OF BEATIFICATION AND CANONISATION
In response to request No. 0376/04 of 11 November 2004 of Bishop Eugenijus Bartulis of Šiauliai to start the Process of Beatification and Canonization of Barbora Žagarietė, on May 13, 2005, the Holy See informed that pursuant to the regulations issued by the same Congregation on February 7, 1983 and assigned for the bishops executing the investigation of the Causes of the Saints, there are no obstacles to initiate the Cause.
In accordance with the above-mentioned permission and in respect to the request of the faithful of the Šiauliai Diocese, Bishop Eugenijus Bartulis solemnly initiated the Process of Beatification and Canonization of Barbora Žagarietė on 24 September 2005.
To plead the Cause, the following Tribunal members have been appointed: the Postulator of the Cause – Fr. Mindaugas Grigalius, lic Liturgy, the Delegate of Justice – Fr. Tomas Kedušis, Lc. D., the Counsel for the Defense – Fr. Saulius Paliūnas, Lc. D., the Notary Public of the Case – Sr. Danutė Jonė Sakalauskaitė ACJ.
MAIN SOURCES
SCIENTIFIC WORKS
PRAYER FOR OBTAINING THE ALTAR HONOUR
FOR THE SERVANT OF GOD BARBORA ŽAGARIETĖ
IMPRIMATUR
† Eugenijus Bartulis
Bishop of Šiauliai
Šiauliai, No. D-018/18 of 11-OCT-2018
Our loving God, we sincerely implore you that the Servant of God Barbora Žagarietė who, inspired by great faith, took painstaking care of the poor, died at an early age and became famous for the miracles and abundant grace lasting for nearly four hundred years after her death, would be beatified by the Church. Let the grace obtained through her intercession encourage everybody, especially young Christians, facing the challenges of the modern world to develop their own steadfast faith and confidence in God. Amen.
OUR FATHER who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen.
HAIL MARY, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
GLORY BE TO THE FATHER, and to the Son, and to the Holy Spirit; as it was in the beginning, is now, and ever shall be, world without end. Amen.
PRAYER FOR HEALTH AND HEALING THROUGH THE INTERCESSION OF THE SERVANT OF GOD BARBORA ŽAGARIETĖ
Our loving Lord Jesus, you give us courage: “In truth I tell you once again, if two of you on earth agree to ask anything at all, it will be granted to you by my Father in heaven. For where two or three meet in my name, I am there among them.” (Matthew 18:19–20).
Gracious God, through the intercession of your Servant, Barbora Žagarietė, and if it corresponds to your will and you deem it merciful for the body and soul of [say the names of the sick], I humbly ask you to heal and bless [say the names of the sick] with good health.
“In you, O Lord, I seek refuge; do not let me ever be put to shame” (Psalm 31:2).
LITANY TO THE SERVANT OF GOD BARBORA ŽAGARIETĖ
Lord, have mercy! – Christ, have mercy! Lord, have mercy!
Christ, hear us! – Christ, graciously hear us!
God, the Father of heaven, have mercy on us!
God the Son, Redeemer of the world, have mercy on us!
God, the Holy Ghost, have mercy on us!
Holy Trinity, one God, have mercy on us!
Repeat after each invocation:
Pray for us!
O Servant of God Barbora Žagarietė, –
Mother to all pure and chaste maidens, –
You rejoice with all the saints in the glory of Heaven, –
You have remained chaste and pure all your life, –
You entrusted your life to our Lord Jesus, –
You sacrificed your youth to our Lord Jesus, –
You who are betrothed to Christ, pray for us! –
Humble when faced with the will of God, pray for us! –
Burning with love for Jesus in Eucharist, –
Called to proclaim the chastity of the body, –
You lived in the joy of eternity here on earth, –
You blessed your daily life with prayer and fasting, –
You discovered the reflections of the beauty of eternity in nature, –
You proclaimed the scent of the sanctity of Jesus to all those around you, –
Humble in the face of your elders in the Church, –
Holding the strength to live from the love of the crucified Christ, –
Content to follow the guidance of the Holy Spirit, –
You washed the sins of the body in unity with Christ,
You adorned your existence with the life of prayer, –
You experienced the unity with Christ at nights, –
You opened your heart to the gifs of the Heavens, –
You joined your soul with the Holy Trinity in death, –
And proclaimed your name in a dream, –
O silent champion of our Lord Jesus Christ, –
You salvage the souls of Lithuanians from the toils of heathenism, –
You intercede when our lives are difficult and when we are sick, –
You take care of the poor, –
And protect from fire as it could not touch your remains, –
Your sanctity and chasteness resonate through your dead body, –
O shining little star of God in the crown of his glory, –
O humble Servant of God Barbora Žagarietė, –
Let us pray. O Almighty and Everlasting God, it was through the suffering, death and resurrection of your son Lord Jesus that we were reborn for eternal life via baptism and received your calling for sanctity, we now implore you that we would be saved from all sins, malicious designs and deceit through the example of the Servant of God Barbora Žagarietė and her sacrificing love for the Kingdom of God and that we would be granted the joy of eternal life through her intercession. We ask this through Jesus Christ our Lord. Amen.
GRACES OF GOD OBTAINED THROUGH THE INTERCESSION OF HIS SERVANT
BARBORA ŽAGARIETĖ
Remarks:
REFERENCES
Information about the Servant of God Barbora Žagarietė on the Internet:
https://www.sventumogarsas.lt/barbora-zagariete/
PLEASE INFORM US ABOUT THE GRACES ACCOMPLISHED THROUGH THE INTERCESSION OF BARBORA ŽAGARIETĖ:
DTBŽbb The Curia of the Diocese of Šiauliai Tilžes str. 186 LT-76294 Šiauliai Lithuania | Phone: +370 41 521110 Fax: +370 41 521114 or E-mail: |
Thank you in advance. Please provide your full contact details.
REMARK
If new information about the life of Servant of God Barbora Žagarietė is discovered, this text will be altered respectively.
Antanas Tiškevičius, Count of Lahoysk and Berdychiv and son of Emanuelis Vladislovas, was born in 1700 in Lahoysk. Having aspired to be a priest ever since his young days, Antanas Tiškevičius enrolled to become a clergyman. Antanas Tiškevičius served as a canon in Vilnius City. In 1744, he transferred the Samogitian Seminary from Kražiai to Varniai which is considered to be the capital of Samogitia. In 1752, he held a synod of Samogitian bishops in Varniai.
Bishop Antanas Tiškevičius followed in the footsteps of his ancestor Bishop Jurgis Tiškevičius and supported the Town of Žemaičių Kalvarija established by the latter however he could. In 1750, Bishop Antanas Tiškevičius built a new wooden church in Žemaičių Kalvarija. The remains of Bishop Jurgis Tiškevičius were transferred from Kaliningrad and reburied here under the high altar in 1762 (later the remains were transferred to Varniai). In 1744, Bishop Antanas Tiškevičius received the Order of the White Eagle and was later assigned to the position of a member of the Lithuanian Tribunal. Bishop Antanas Tiškevičius died in 1762 in a diocese manor in Alsėdžiai and was laid to rest in Varniai.
Antanas Tiškevičius was enrolled in Vilnius Academy where he was awarded the degree of Doctor of Philosophy. For two years, he had studied theology. In 1715, he was consecrated as a priest. On July 20, 1739, Antanas Tiškevičius was appointed the Titular Bishop of Mennith and Assistant Bishop of Kiev. On 16 September 1740, he was appointed Bishop of Samogitia. Having arrived at the diocese, Bishop Antanas Tiškevičius visited the parishes, improved the level of clerical training by holding three-month long courses in Varniai, entrusted the seminary ordinands to the care of the Piarists and increased the number of ordinands, transferred the Varniai Seminary to new wooden facilities, and introduced seven-day spiritual exercises of St. Ignatius Loyola mandatory to both the ordinands and priests. Bishop Antanas Tiškevičius established the Brotherhood of Saint Roch in Varniai and gave permission to incorporate the Sisters of St. Mary Monastery, divided the diocese into 10 deaneries and established the procedure for pilgrims traveling to the great wake in Šiluva or Žemaičių Kalvarija. From June 4 to 6, 1752, Bishop Antanas Tiškevičius held a Diocesan Synod in Varniai and later published its decrees in Vilnius. He built a church in Žemaičių Kalvarija and established a clergy house for retired priests next to Mosėdis Church. Having brought in the remains of the Prussian Bishop J. Tiškevičius, Bishop Antanas Tiškevičius buried him in the cellar of the Žemaičių Kalvarija Church. He also published a few works, e.g. Krolewska Droga do Nieba Albo Žycie S. Kazimierza Krolewica Polskiego y W. Ks. L. (1752); Synodus Dioecesana Mednicensis seu Samogitiae“(1752) and Pedelis Miros Saldžiausi Medi Kryžiaus Jezusa Pona translated from Polish and dedicated to him (1750).
Bishop Antanas Tiškevičius died On January 31, 1762 in Alsėdžiai and was buried in the Bishop’s Crypt of Varniai Cathedral.
(The biography is based on: http://www.straipsniai.lt/zmones/informacija/Izymus_zmones/puslapis/5389)
On August 11, 1745, Bishop Antanas Tiškevičius consecrated the Old Žagarė Church. On this occasion, he also visited and took a look at the mortal remains of Barbora that had yet to be touched by decay. Bishop Antanas Tiškevičius relayed all known information on Barbora Žagarietė in his communiqué about the Diocese of Samogitia to Pope Benedict XIV in 1755. Descriptions of eight miracles occurring through the intercession of the Servant of God Barbora Žagarietė were presented by Bishop Antanas Tiškevičius to the Holy See. The Lithuanian Professor Paulius Rabikauskas, SJ, who lived in Rome and worked at the Pontifical Gregorian University, took an interest in this document, edited it and published it in 1971.
EXTRACT FROM THE COMMUNIQUÉ OF THE SAMOGITIAN BISHOP ANTANAS TIŠKEVIČIUS TO POPE BENEDICT XIV
I believe it worth mentioning the mortal remains of a virgin most dear to God, who became revered due to her many miracles. There is no one among the living who knows her name or descent – it is only in a dream that she has appeared to some people and named herself Barbora. […]
Though submerged in the ashes of the dead, untouched by the roaring fire, not burnt in any part, including the hair – the unharmed body of the virgin was taken out (of the ashes) and laid respectfully into a coffin as a true testimony to God’s might and the virgin’s merits. Even now, it is intact, only blackened. […]
A great number of the ill-fated tormented by incurable illnesses seek safety (at the virgin’s coffin) and experience it in no time. The narration would become immensely long if I were to at least take note of all the cured ailments…
(Bishop Antanas Tiškevičius).
F00-99. MENTAL AND BEHAVIOURAL DISORDERS
G00-G99. DISEASES OF THE NERVOUS SYSTEM
H00-H59. DISEASES OF THE EYE AND ADNEXA
Q00-Q99. CONGENITAL MALFORMATIONS, DEFORMATIONS AND CHROMOSOMAL ABNORMALITIES
Z00-Z99. FACTORS INFLUENCING HEALTH STATUS
MOTIEJUS VALANČIUS (1801–1875) – SAMOGITIAN BISHOP, EDUCATOR, WRITER, AND LEADER OF TEMPERANCE MOVEMENT
Motiejus was the fourth child of Mykolas Valančius and Ona Valančienė. He was born on February 28, 1801 in Nasrėnai Village, Salantai Parish, Telšiai District. At the beginning of the 19th century, the family of Valančius relocated from Nasrėnai to Klausgalviai-Medsėdžiai Village. Motiejus attended the Žemaičių Kalvarija Dominican Gymnasium (1816–1821) and later the Varniai Gymnasium (1822–1824). He studied in Vilnius Seminary from 1824 to 1828.
He was consecrated priest on September 1, 1828 in Vilnius Cathedral. Motiejus worked as a chaplain in Mozyr School (presently in Gomel Region, Belarus) and Kražiai School (1834–1840) and as a professor in Vilnius Priest Academy (1840–1842) and Petrapilis Priest Academy (presently Saint Petersburg, 1842–1844). He served as Chancellor of Varniai Seminary from 1845 to 1850 and supervised the Diocese of Samogitia from 1850 to 1875.
The bishop died on May 17, 1875, and was buried in Kaunas Arch-Cathedral Basilica.
Within 25 years of being a bishop, Motiejus Valančius had consecrated 550 ordinands, granted the sacrament of confirmation to over 700 thousand children and built 50 churches. As the Samogitian Bishop, he was responsible for the establishment of Lithuanian parish schools, libraries and bookstores. Bishop Motiejus Valančius also organized a temperance movement which led to eight times less of vodka being consumed in Lithuania within two years.
The operations of book smugglers were also supervised and organized by Bishop Motiejus Valančius during the period of Lithuanian press ban (1864–1904).
Bishop Motiejus Valančius wrote around 50 books, among which several of the most important ones were the Samogitian Bishop Life (Lith. Žemaičių Vyskupystė) (two parts), Kantyczkos, Juzė of Palanga (Lith. Palangos Juzė), Narratives of Antanas Tretininkas (Lith. Antano Tretininko Pasakojimai), Children’s Book (Lith. Vaikų Knygelė), Book for Adults (Lith. Paaugusių Žmonių Knygelė), etc.
Bishop Motiejus Valančius was the representative of the classical Lithuanian literature and a renowned author of didactic works.
(The biography is based on: http://samogitia.mch.mii.lt/mpkelias/ASMENYS/valancius.lt.htm)
REGISTRATION BOOK OF MIRACLES THROUGH THE INTERCESSION OF BARBORA ŽAGARIETĖ
The mortal remains of Barbora kept in the Old Žagarė have long been renowned for miracles. However, if not written down, the testimonies of such miracles are prone to change and quickly become unreliable. To prevent this from happening and to preserve the memory of these miracles for years to come, for some day in the future when God decides to have these mortal remains publicly venerated, we entrust you, our dear parish priest loved by God through Christ, with the task of recording in the Polish Language all the miracles that occurred or will occur later by the grave of Barbora. The recording should be done after carefully questioning the witnesses who must be reliable and of good morale and strong belief, and well educated on the circumstances of the miracles so that they could without a doubt swear an oath on such, if the clergy were to deem it necessary.
(Motiejus Valančius, Samogitian Bishop, Varniai, 1860)
A00-B99. CERTAIN INFECTIOUS AND PARASITIC DISEASES
C00-D48. NEOPLASMS
D50-D89. DISEASES OF THE BLOOD AND BLOOD-FORMING ORGANS AND CERTAIN DISORDERS INVOLVING THE IMMUNE MECHANISM
F00-F99. MENTAL AND BEHAVIOURAL DISORDERS
G00-G99. DISEASES OF THE NERVOUS SYSTEM
H00-H59. DISEASES OF THE EYE AND ADNEXA
H60-H95. DISEASES OF THE EAR AND MASTOID PROCESS
I00-I99. DISEASES OF THE CIRCULATORY SYSTEM
K00-K93. DISEASES OF THE DIGESTIVE SYSTEM
L00-L99. DISEASES OF THE SKIN AND SUBCUTANEOUS TISSUE
M00-M99. DISEASES OF THE MUSCULOSKELETAL SYSTEM AND CONNECTIVE TISSUE
N00-N99. DISEASES OF THE GENITOURINARY SYSTEM
O00-O99. PREGNANCY, CHILDBIRTH AND THE PUERPERIUM
Q00-Q99. CONGENITAL MALFORMATIONS, DEFORMATIONS AND CHROMOSOMAL ABNORMALITIES
S00-S98. INJURY, POISONING AND CERTAIN OTHER CONSEQUENCES OF EXTERNAL CAUSES
Z00-Z99. FACTORS INFLUENCING HEALTH STATUS
TRUE TO LIFE STORIES
Doctor’s Misfortune
It was summer-time and not that long ago
That she took a forest trail to fulfill her doctor’s oath.
The sun had set and shadows had covered the ground
As the night encroached flooding her full with doubt.
Troubled thoughts plagued her mind while on the road
When a bandit pounced and grabbed her by the throat.
“Oh Jesus Christ, sweet Mary, mother of God!” she cried
As she pleaded at the man and begged for her life.
Silver and gold she offered in heaps but all for naught
For the bandits were to hang her without a second thought.
“Go grab some ropes,” one yelled in glee as the woman prayed,
“Oh holy Barbora, your miracles great all the people praise
Your mercy knows no bounds, so help this widow now.”
As soon as the name holy was uttered with belief profound
The clutching fingers of the bandit gave out
She took it as the sign from the saints up above
And escaped the fate of death at the bandit’s hand.
“Praise be to the Lord almighty, I thank thee humbly,
For your saving grace has rescued me from a crime so heinous,
I hereby swear to proclaim this deed to all the people gracious
Every morning I wake till I close my eyes for sleep eternal
Now, and always, and to the ages of ages.”
(Entry No. 39).
F00-F99. MENTAL AND BEHAVIOURAL DISORDERS
My friend Rūta was a widow. She had one son Laurynas but she had difficulties raising and nurturing the child. Laurynas had attempted to poison himself as many as 3 times. Incidentally, it was the day of saying goodbye to Rev(d). Vytautas Grigaravičius holding his last holy mass. My husband and I went around to visit my friend. We found their home full of gas and Laurynas had already been unconscious. We brought Laurynas out of the room. Back then, he was barely 14 years old. That day, the crypt of Barbora was open. I pleaded with Barborą to help Laurynas find inner peace and his own road in life. I simply knelt there weeping and kept begging. Slowly, bit by bit, Laurynas changed immensely. He graduated from a higher education institution in Šiauliai and then enrolled and graduated from another one. I believe that God is truly all-powerful but I am too small to ask him anything directly. To me, Barbora has always been a sister who stayed nearby, even though invisible. I have constantly felt her protection. My belief in God first came through Barbora.
Žagarė, 11-AUG-2006.
I have lived in Skaistgiris since 1966. I was the sixth child in my family. My father was rather ill; he had been stamped on by a horse and his arm was broken. Thus, no one really had the time to supervise me closely or pay to me much attention. Ever since I was small, I had to take care of geese. Once, we led young foal to the pasture. I got scared by a foal and did not return home. I was six and the fright let such a trauma on me that I remained an invalid: I had gotten erysipelas in my hip. Later, the infection transferred to my face. My eyes became overly puffy and my lips were so thick they looked swollen. My face looked horrible. I would hide in my house to avoid being seen by the neighbors. When I was around 14 years old, I head a neighbor mention that Barbora of Žagarė was famous for her miracles. As the war had already been over, I made a trip to Žagarė without telling anyone anything. I asked around and people told me where I could find Barbora. For a very long time I stayed in the crypt praying to Barbora to treat my face. I did not even think that I could have asked her to heal my leg. At that time, my outer appearance seemed the most important thing in the world. Whether you believe it or not, my face returned to normal a month later: my eyes were wide and my lips normal with no part of my face swollen. I was immensely grateful to Barbora. My father, however, had already been dead and so he could not witness my joy.
Žagarė, 11-AUG-2006.
H00-H59. DISEASES OF THE EYE AND ADNEXA
Stanislova Jonutytė told of a blind boy who lived in Žagarė. The doctors were unable to help the child. The boy was saved from eternal blindness by his mother’s prayer to Barbora. The miracle occurred around 1927. Back then, the boy’s mother sold a cow and gave the received money as an offering to the church and a thank-you for the miraculous healing of her son’s blindness. Prior to examinations and on September 1, school children would go around the coffin of Barbora in the church crypt with masonry floors on their knees several times. Both the teachers and the students would visit Barbora’s coffin and all of them would solemnly pray.
My mother once told about an old woman from Žagarė who was blind and unable to walk at all. The old woman prayed to St. Barbora and soon began to see and walk without any surgeries. Everyone said it was miracle. This happened sometime around 1936.
Žagarė, 06-AUG-2006.
L00-L99. DISEASES OF THE SKIN AND SUBCUTANEOUS TISSUE
My sister had a large blotch on her face. She visited a number of doctors and took so many medications! Nothing helped. Mother said to try and pray to Barbora. She did exactly so and did not even notice how quick the blotch disappeared. This happened sometime before the war.
Žagarė, 10-AUG-2006.
O00-O99. PREGNANCY, CHILDBIRTH AND THE PUERPERIUM
My mother was pregnant when a tumor grew in her uterus. Uterine cancer and pregnancy all at the same time. My mother had to choose to either have a surgery or try to carry the baby to the term leaving the tumor alone. I was five years old then. I remember my mother praying at the coffin of Barbora and crying a lot. She refused the surgery. In 1962, she gave birth to my sister Vida. The tumor went away by itself.
Žagarė, 11-AUG-2006.
S00-S98. INJURY, POISONING AND CERTAIN OTHER CONSEQUENCES OF EXTERNAL CAUSES
A tractor trailer fell on my shin. The wound was so deep that the bare bone could be seen. I received treatment at the Surgical Department of Joniškis Hospital. Surgeon Bendikas (who still works at Joniškis Hospital) honestly told me that he no longer knew how to help me and how to treat me. He suggested leg amputation. I prayed to Barbora. Nurse Jasaitienė of Žiūrai Village treated my leg by putting some herbs on the wound. My leg healed within a year. I thanked Barbora by saying a prayer and giving an offering. I also visited the church crypt where I once again inspected the coffin made by a smith.
Žagarė, 06-AUG-2006.
Z00-Z99. FACTORS INFLUENCING HEALTH STATUS
Aleksandra Vingenskaitė (DOB: 04-OCT-1914):
Back in the Soviet times when the atheistic ideology had gained firm roots, an incident to be remembered for years to come occurred. Two brothers and a sister came to visit the grave of Barbora. They prayed in the church asking for God’s grace. When they met the parish priest, the siblings told their story. Their sister was riddled with an untreatable disease. A woman who once lay in the same hospital ward as her told her, “If you went to Žagarė and pray to Barbora, you would all recover.” Their sister then thought, “If only I could get at least a piece of Barbora’s clothing, I would certainly be able to get healthy again.” The belief in the power of Barbora helped. Having recovered, the sister and her brothers all came to Žagarė to thank Barbora. At that time, Rev(d). Povilaitis born in 1902 was the parish priest in Žagarė. He told everything he heard from the siblings to the local people in the sermon. The Soviet Government grew wary. However, the brothers of the sick woman were high up in the Government too and were capable of suppressing the news of the miraculous recovery of their sister along with the ideological uproar.
Žagarė, 06-AUG-2006.
A00-B99. CERTAIN INFECTIOUS AND PARASITIC DISEASES
It was back in 1942. I was eighteen and had a surgery to treat angina. Following the surgery, I could hardly open my mouth and had trouble chewing food. About two months later, I felt an ache somewhere near my left ear, to be more precise, at the corner of my mandible. A neoplasm grew on my face. As the neoplasm did not go away for two weeks, I was hospitalized in Kaunas. I was diagnosed to have actinomycosis – a very rare and chronic purulent infectious disease. Antibiotics were not enough. I had to undergo radiation therapy which caused long-term pain in my neck and face. The neoplasms kept growing on the left side of my face covering my skin. The doctors would cut them open, insert drains to let the pus out and then repeat the procedure again and again, and again… I was unable to fall asleep at night so I took to walking along the corridors with a rosary in my hands. I would pray to the miraculous Our Lady of Lourdes for health. As I prayed, I would mention every saint by name that I could remember. Around two months later, I was released from the hospital though my disease remained untreated (no doctor could explain the reason behind this rare disease and so, it was impossible to select a proper treatment). Reverend Petras who worked in Kaunas decided to take care of me. I underwent another surgery at the Red Cross Hospital though it was performed by a different Professor. It took me a lot of time to wake up from anesthesia. My health condition remained as deteriorated as it was. I was once again released without being fully treated. The doctor told Rev(d). Petras, “Perhaps, they would be able to treat her abroad but we do not have such possibilities here”. My brother Vytautas was told, “Take your sister, it is impossible to treat her.” I returned to live with Rev(d). Petras. My mother nursed me. The disease continued to spread. The skin on my chest became a bluish red and I got an ear infection. The doctors once again told my case was hopeless and prescribed Rivanol for wound cleansing. I no longer walked, only lay in bed. I was then visited by my brother Romualdas who lived near Siesikai Town. IN hi distress, he told some of his good friends form Kaunas about my hopeless situation. Evidently, his friends were both understanding and merciful as they offered my brother a relic of Barbora Žagarietė. My brother brought it back but as Romualdas was of a sensitive heart and too timid to show his tears in front of me, he gave the relic to my mother to pass onto me. Mother told me of Barbora Žagarietė and everyone became once again hopeful. To escape the clutched of this horrible disease, I kept repeating, “Praise be to the Lord in the Heavens! Praise be to Barbora Žagarietė, through the intercession of whom God listened to our pleas and through the intercession of whom I was healed!“ This was what I found on actinomycosis in one medical book: “A temporary improvement is possible, yet, the disease comes back a few years later and ends in death.” Thank God, it’s been 44 years now and I am still alive.
The testimony was recorded on March 7, 1986.
TRUE TO LIFE STORIES
The Samogitians have been worshipping Barbora as a saint for many years and have always gathered in masses to pray next to her coffin. Bishop M. Valančius made sure that Rome would investigate the miracles related to Barbora and for the Pope to canonize her, i.e. to give the late Barbora the status of a holy person. The procedure of canonization was impeded by the January 1863 Uprising. Having dealt with the uprising, the Government of Russia imposed certain sanctions on the nation, including preventing the people growing close to Barbora Žagarietė. In 1886, an order was passed to wall up the doors that led to the church crypt, where the mortal remains of Barbora were laid to rest. However, the Government failed to think about the windows reinforced with metal rods and they remained the only access to Barbora to the people. A number of believers would come to pray to these windows. In 1889, the Government decided to have the windows bricked over as well. Under the supervision of the Commander of Joniškis Police, a team of masons walled up the windows to the crypt. This happened during a feast day in Žagarė. The Christians cried both in anguish and anger. Despite the separation of Barbora from the people and all the other restrictions put in place, people kept coming not only from Samogitia but also from Aukštaitija, Dzūkija and other regions of Lithuania as well as Latvia. They would gather at the walled up doors and windows to the crypt to tell their woes to Barbora, to ask for her intercession or to say an honest prayer as a thank you for the received graces of God. Here, hope thrived giving strength to the bodies of the sick and the spirits of the healthy. Many people could clearly confirm that calling for the help of Barbora was not for naught. One such example was the tragic misfortune of my older sister Irena Radzivonienė and the miraculous end to her story. My sister Irena lived in Zvanagala Homestead in Vaškai Parish, Pasvalys District. In 1909, during the high season, someone kidnapped her half-year-old son and my godson. Both individual people and the police had searched for the boy high and low for several days. The search gave no results. The mother was sick with worry, ran around like mad and wept all the time. Her deep heartache and sobbing made her go deaf. Seeing that all the searching was hopeless, my sister walked a hundred miles all alone to Žagarė to ask Barbora for help. She returned almost a week later crying tears of joy and carrying her little baby in her arms. She walked to Žagarė taking the most direct route through Žeimelis, Kriukai, Joniškis and Skaistgiris. After saying a prayer from the bottom of her heart and weeping rivers of tears, my sister Irena prepared to take the trip home. Yet, as she walked back from Žeimelis, for some unexplainable reason, Irena decided to pass Linkuva and prolong her journey by another 20 miles. It was in Linkuva that she heard people speak of a woman who gave birth to a strangely large baby… My sister immediately took off to the house and recognized her own son upon seeing the child. Of course, the woman from Linkuva did not wish to return the child and my sister had to ask for the assistance of the police. Later, she carried her child found so miraculously from Linkuva to Vaškai (20 miles) as if the baby weighted next to nothing. It was as if Irena felt no fatigue, even though she had walked on foot over 200 miles during that week of searching.”
This was testified in writing in 1964 by Paulius Guga, brother of Irena Radzivonienė (1893-1971) and then once again on March 15, 2005 by his daughter Apolonija Barbora Gugaitė-Nistelienė.